Friday, April 25, 2014

Blushing Menno Bride


Most Old Colony people get baptized just before they get married.  After they are baptized they have a wedding at the bride’s house.  It is the bride’s parents’ responsibility to pay for and prepare the food.  

The people that could afford it would invite the whole Colony and all the siblings, aunts, uncles and cousins.  The guests would start arriving around ten a.m. and lunch would be at noon.  

The bride and groom would sit in the Brütlied Schtow, a room designated for visiting and sometimes drinking and smoking with the youth of other colonies. The bride and groom wouldn’t drink because, being newly baptized, they were expected not to sin any more.

Instead of having dessert after lunch, at around three o’clock they would have faspa. They would serve tweeback buns, kringelkes twisted buns, jam, sugar cubes, Schmaunt Küaken cookies and instant coffee. In our colony, friends of the bride would bake a cake for the Brütlied, bride and groom, and they would eat this during faspa.  

This was not done in all colonies. It was up to the individual colony women to decide or, perhaps, if the bride asked for one. But, some people from other colonies didn’t like this because it was too worldly to have a pretty cake.  We were told to tone down “the bling”, which were the marshmallows we cut into floral shapes!


Young couple after their marriage.

This photo was taken by Mexican photographer Eunice Adorno

The oldest girls of the Colony who were not married would be setting the tables and serving the food.  They would always serve Komstborscht, cabbage soup, head cheese, tweeback and ketchup.  The bride’s family would bake all the buns. 

Sometimes the girls of the colony would be asked to help bake and chop all the cabbage and make the head cheese the Friday before the weeding.  The wedding is always on a Saturday.  Shortly after faspa people would go home and then around seven the youth would come back and have Komstborscht for dinner with the Brütlied.

The bride’s family would start preparing months ahead. They would rake the whole property, paint the house on the inside and out.  They also painted the bottom ten inches of the trees white around the front of the property.  

People would say that the rich people would use this wedding day to really show off all they had.  The poor people would hold this event at the school of the colony and not have any food.  

The bride and groom would sit at the front of the school and all the immediate family would sit just like at church and sing. Then they would have faspa at the bride’s house with the immediate family members only.


This photo is from http://www.whileoutriding.com/

After the wedding day, the bride and groom are not officially married yet. The bride would still sleep at her parents’ house for the week until the Sunday after the wedding. 

During this week, the bride and groom go to visit each other’s family, including aunts, uncles, and cousins, during the day.  This week is the time for them to decide if they really want to be with each other.   

In my lifetime, this has happened once where the groom decided he didn’t want this and left the bride. She was devastated and was known as the “bride” for the rest of her life.

Some women live in fear during this week. If their groom decides not to go through with it, the bride’s chances of marrying are slim to none.  

During this week the couple has to go to the justice of the peace with two witnesses each to get a marriage certificate to make it legal.  During this time the bride would get a gift from her groom. Most of the time it was a necessity for their home like a table and chairs or a gas stove.   

On the Sunday a week after the wedding, the couple goes to church.  After the church service the couple gets top getruet, officially married, and then the couple goes to the bride’s house for lunch and faspa.  

The newly married couple does not go on a honeymoon. Most newly married people do not have a house yet so they live at the groom’s family’s property until they have their own.

The woman starts to wear a black kerchief after the wedding day at the church, unless she has had sex before that. If they have had sex before they get baptized, they have to confess to the preachers and promise not to do it again until they are officially married. 

In that situation, the woman has to wear the kerchief all during the baptism and the wedding. This is so shameful for her family because everyone knows what she did. 

Saturday, April 12, 2014

Writing Low German Mennonites into a History of Canada


Dr. Royden Loewen

“Writing Low German Mennonites into a History of Canada”

Royden Loewen is the Chair of Mennonite Studies and Professor of History at the University of Winnipeg in Manitoba. He has published widely on Mennonite and immigration history in North and South America. 

His most recent book, published by University of Toronto Press in 2013, is Village Among Nations: ‘Canadian’ Mennonites in a Transnational World, 2016-2006.


I had the pleasure of meeting Dr. Royden Loewen at the lecture. It was recorded on Friday, March 7, 2014. 




2014 Bechtel Lecture 2 


Saturday, April 5, 2014

Durango-Mazatlan


According to Mail Online News. 

Once a dangerous road in a treacherous Mexican mountain range known for marijuana and opium poppies, the Devil's Backbone has been transformed by what may be one of the country's greatest engineering feats.

The Durango-Mazatlan Highway, designed to bring legitimate commerce safely across the Sierra Madre in Mexico, is now completed.

“It will change the landscape of this part of the country,” Sinaloa state tourism Secretary Francisco Cordova said. “It's an opportunity to develop these areas and diversify the local economy.”

The highway project, 140-miles-long, has 115 bridges and 61 tunnels.

Officials predict the $2.2 billion highway to transform northern Mexico for the good, linking port cities on the Gulf of Mexico and the Pacific with a 12-hour drive.

Plans for the project began 15 years ago. Eventually, the highway will move 5 million vehicles a year—four times the number handled by the old road.

Some locals of the Mexican states of Sinaloa and Durango think the new highway will improve access, will others fear they will lose business when cars and trucks bypass the towns.

Authorities hope the project will increase tourism to such areas plagued by drug violence. On either side of the Balaurte Bridge, part of the highway in the western part of the country, Sinaloa and Durango were among the deadliest states in terms of drug-related killings between 2006 and 2011.

“The road will increase jobs and keep people busy,” said Eligio Medina, mayor of the city of Concordia, Sinaloa. “When there is social mobility, criminal groups are more limited.”

I got this information and the pictures from Mail Online News.


Long: The Durango-Mazatlan Highway in the western Sierra Madre near Concordia, Mexico, vies to be one of the country's greatest engineering feats.


Long fall: The canyon the new the Baluarte Bridge crosses is deep enough to fit the Chrysler
Building, which is more than 1,000-feet-tall


Connection: The $2.2 billion highway will link port cities on the Gulf of Mexico and Pacific Ocean with a short 12-hour drive.


Dangerous: The new highway replaced what was known as the Espinazo del Diablo, or the Devli's Backbone, a road stretching along the spine of a mountain with drops of hundreds of feet on either side.



It’s all worth it when you get here, my favorite place to stay is at the Royal Villa Mazatlan.


  The locals are always wary nice to me, i have never came across any unfair treatment or violence.


Before the new road was built it took about eight hours to drive from Durango to Mazatlan.  Plus an hour an a half from the Mennonite Colonies to the City Durango.


The population of Mazatlán, Mexico is 354717 according to the GeoNames geographical
database.

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